B

Whenaratherdirtypoorly-dressedpersonkneelsatyourfeetandputsouthishandstobegforafewcoinsdoyouhurryonnotknowingwhattodoordoyoufeelsadandhurriedlyhandoversomemoney?Whatshouldourattitudetobeggarsbe?Therecan’tbenoquestionthattheworldisfullofterriblesadstories.Itmustbeterribletohavenoideawhereournextmealisgoingtocomefrom.Itseemscruelnottogivesomemoneytobeggars.

Certainlymostoftheworld’sgreatreligionsorderustobeopen-heartedandsharewhatwehavewiththoselessfortunatethanourselves.Buthastheworldchanged?Maybewhatwasmorally(道德方面)rightintheolddayswhenoneknewexactlywhointhevillagehadsufferedmisfortuneandneededhelpisnolongerthebestidea.Quiteafewpeoplewillnotgivetobeggars.Letuslookattheirarguments.

Firstsomebelievethatmanycitybeggarsdressuponpurposetolookpitiableandactuallymakeagoodlivingfrombegging.Givingtobeggarsonlyencouragesthissortofevil(恶行).Secondlythereistheopinionthatthereisnorealexcuseforbegging.Onemightbepoorbutthatisnoreasonforlosingone’ssenseofprideandself-dependence.

Relatedtothisintheopinionthattheproblemshouldbedealtwithbythegovernmentratherthanordinarypeople.Somepeoplethinkbeggarsshouldgotothelocalgovernmentdepartmentandreceivehelp.

Itishardtocometoanyfinalconclusion;therearevariouscasesandwemustdealwiththemdifferently.Afewcoinscansavealifeinsomesituationsandevenifthemoneyiswastedthatdoesnottakeawaythemoralgoodnessofthegiver.

（ ）60.Whatismainlydiscussedinthepassage?

A.Moraldeedsofpeople.

B.Religiousactivitiesofthechurch.

C.Moralgoodnessofthegiver

D.Argumentsongivingtobeggars.

（ ）61.Whatcanweinferfromthesentence“Buthastheworldchanged?”inthesecondparagraph?

A.Peoplenolongerknowwhowasmorallyrightinthepast.

B.Somepeoplewillnotdowhatwasmorallyrightinthepast.

C.Wedon’tmeetwiththosewhoneedhelpanymore.

D.Nowitisthegovernment’sdutytohelpthebeggars.

（ ）62.WhichofthefollowingisNOTmentionedinthepassage?

A.Somepeopledres